Anshe Libowitz אנשי ליובאוויטש

Notes and Reflections on Chabad Chasidus -- Dedicated to the members of Congregation Anshe Libowitz of Brownsville, Brooklyn

http://ascentofsafed.com/cgi-bin/ascent.cgi

  • Home
  • Chabad.org
  • Lubavitch.com
  • L'chaim Weekly
  • Anash
  • COL Live
  • Crown Heights Info
  • Chabad Currents
  • Merkaz Anash
  • Shulchan Aruch Harav
  • Halacha 2 Go
  • Tanya online
  • Lessons in Tanya
  • Portrait of a Leader
  • Weekly Farbrengen
  • Sichos in English
  • 770 Live
  • Rebbe Drive
  • Mashpi'im
  • Beit Shemesh Chassidus
  • Links
  • Stump the rabbi
  • Chayenu
  • Gruntig Chabad
  • Yeshiva Photos
  • Irgun Torah
  • Rabbi Dalfin
  • MyEncounterBlog
  • Chassidus Applied
  • Ascent of Safed
  • Ohr Tmimim
  • Rebbe story
  • Stuck in a Hole? Stop digging

Interview with Barry Gourary

 https://www.youtube.com/watch?v=p-DPvejyJf0

Newer Post Older Post Home
"Belief in the coming of Moshiach and awaiting his imminent arrival is a basic tenet of the Jewish faith. It is clear, however, that conjecture as to the possible identity of Moshiach is not part of the basic tenet of Judaism. The preoccupation with identifying the Rebbe (zatza"l) as Moshiach is clearly contrary to the Rebbe's wishes. Together with the whole of Klal Yisrael we pray for the fulfillment of our collective yearning for Moshiach, in the spirit of the timeless Jewish declaration: ‘I await his (Moshiach's) coming each and every day." Vaad Rabbonei Lubavitch
“Ich halt [I hold] that Brisk is more anti-Zionist than Satmar. For a simple reason I’ll tell you. To Chabad and Brisk, yahadus is identified with Torah, with knowledge, with a conceptual system. As such, it is universal. You cannot say ‘On that spot of land there is a covenant between God and his people, and in another geographical spot there is no covenant.’ The Torah is the center.... This is Rav Chaim. This is Chabad also... Chabad speaks very little about Eretz Yisroel.” Rabbi Joseph B. Soloveitchik
I will pursue with delight Thy commandments which I have come to love. Tehillim 119:47

My son, forget not My instruction, and may your heart keep My commandments for they shall add length of days and years of life and peace to you. Misheli 3:1

The end of the matter, everything having been heard, fear God and keep His commandments, for this is the entire man. Koheles 12:13

זְ֭מִרוֹת הָֽיוּ־לִ֥י חֻקֶּ֗יךָ בְּבֵ֣ית מְגוּרָֽי׃

Your laws are a source of strength to me wherever I may dwell. Tehillim 119

הַֽלְלוּיָ֨הּ | אַשְׁרֵי־אִ֖ישׁ יָרֵ֣א אֶת־יְהֹוָ֑ה בְּ֜מִצְו‍ֹתָ֗יו חָפֵ֥ץ מְאֹֽד: Hallelujah. Praiseworthy is the man who fears the Lord, who greatly desires His commandments. (Tehillim 112:1)

Featured Post

Faith and Mitzvos

"My son, forget not My instruction, and may your heart keep My commandments for they shall add length of days and years of life and pe...

Blog Archive

  • ►  2025 (1)
    • ►  January (1)
  • ►  2024 (5)
    • ►  November (2)
    • ►  May (1)
    • ►  April (2)
  • ►  2023 (9)
    • ►  October (2)
    • ►  September (2)
    • ►  April (2)
    • ►  February (2)
    • ►  January (1)
  • ►  2022 (29)
    • ►  December (1)
    • ►  October (1)
    • ►  September (1)
    • ►  August (1)
    • ►  July (6)
    • ►  June (6)
    • ►  May (6)
    • ►  April (3)
    • ►  March (1)
    • ►  February (2)
    • ►  January (1)
  • ▼  2021 (75)
    • ►  December (5)
    • ►  November (1)
    • ►  September (1)
    • ►  August (4)
    • ▼  July (12)
      • Ponevezh Yeshiva Sings Chabad Nigunim - 2017
      • True Individuality
      • From a letter by the Lubavitcher Rebbe in 1977
      • kabbalah vs chassidus
      • two quotes
      • Chassidus is the Only Path to Spiritual Fulfillmen...
      • Dr Ira Weiss
      • Interview with Barry Gourary
      • rooted in the attribute of Chessed
      • Rabbi Shlomo Carlebach - Eulogy for Lubavitcher Rebbe
      • Not a tested or proven medicine
      • Want to learn chassidus?
    • ►  June (7)
    • ►  May (8)
    • ►  April (4)
    • ►  March (12)
    • ►  February (15)
    • ►  January (6)
  • ►  2020 (50)
    • ►  December (12)
    • ►  November (8)
    • ►  October (5)
    • ►  September (5)
    • ►  March (3)
    • ►  February (6)
    • ►  January (11)
  • ►  2019 (31)
    • ►  December (3)
    • ►  November (12)
    • ►  October (7)
    • ►  September (1)
    • ►  March (2)
    • ►  February (3)
    • ►  January (3)
  • ►  2018 (19)
    • ►  December (5)
    • ►  November (3)
    • ►  October (2)
    • ►  September (1)
    • ►  August (1)
    • ►  July (1)
    • ►  June (1)
    • ►  May (1)
    • ►  April (1)
    • ►  March (1)
    • ►  February (1)
    • ►  January (1)
  • ►  2017 (15)
    • ►  December (1)
    • ►  November (1)
    • ►  October (1)
    • ►  September (1)
    • ►  August (1)
    • ►  July (1)
    • ►  June (1)
    • ►  May (1)
    • ►  April (2)
    • ►  March (3)
    • ►  February (1)
    • ►  January (1)
  • ►  2016 (3)
    • ►  December (3)

Additional Pages

  • Rav Miller on Chabad

7th Lubavitcher Rebbe on Chassidus

Before the dawn of Chassidus, many Jewish communities lacked harmony. A gulf, rarely breached, separated the common folk from the scholarly elite. In many regions, that chasm had become so deeply entrenched that the townsmen who identified with either of the two diverse groups even congregated in separate shuls.

For many individuals, a similar cleavage marred the harmonious cross-fertilization that should spark all the positive components of one's inner world. For such individuals, Divine service had been defined almost exclusively in terms of erudition. The potential fire and energy possessed by every soul were often allowed to lie dormant.

Chassidus broke through these barriers. This was no mere sociological phenomenon. It was a spiritual dynamic, for the study of Chassidus empowers a person to tap into the yechidah of the Torah, its spiritual essence, which arouses the very essence of his soul." This in turn creates harmony within the individual's spiritual personality - between his intellect, on the one hand, and his super-rational powers of faith and kabbalas ol, the acceptance of G-d's dominion. Furthermore, it engenders unity among the Jewish people by revealing and highlighting the common soul-root by virtue of which all Jews are brothers.

The study of Chassidus also uncovers the intrinsic harmony that underlies the Torah itself, unifying nigleh, the revelaed corpus of the Torah, with pnimiyus haTorah, the mystical dimension which is its soul.

(7th Lubavitcher Rebbe, Tackling Life's Tasks, p. 4-5; See Likkutei Sichos, Vol. 15, p. 281ff)

R' Avigdor Miller and R' Joseph Soloveitchik on Chabad

Let's say you're a Satmarer Chasid or let's say you're a bochur in a yeshiva in Lakewood or in the Mir, or let's say you're a chossid of the Lubavitcher Rebbe, it's not enough to say I accept him as my rebbe, I look up to him, no matter how holy you consider him, not enough, you have to study his milahs. Now this may seem exaggerated. I'm going to show you soon it's not exaggerated. You have to study his individual and specific virtues.

R' Avigdor Miller, "All Things Declare His Glory," Tape 511, 40:06

--------------------

Satmar they are devoted to avodas hashem. They go all out to serve Hashem. Lubavitch, all out to serve Hashem. No question about that. They are not the only kehillas. I have plenty to say about the German kehillah. I love the German kehillah. As a boy I davened every Shabbos in a German shul. I can sit four hours in the afternoon, Shabbos afternoon, in a German shul. These kehillas we have to appreciate. And all the things that are said against them we have to learn how to refute. Vehitzidku es ha tzadick.

R' Avigdor Miller, "Loving His People 2," Tape #528 1:06

----------
"I said to the Rav. Was zuct der Rav? Nu what do you say about the Rebbe? So, and he's sitting in the front. I can't see his face. So he hesitated for a minute and he said, 'Erez a gaon. Erez a gadol. Erez a manhig yisroel.' (He is a genius. He is a great man. He is a leader of Israel.)" (R' Herschel Schacter describing a conversation he had with Rav Joseph Soloveitchik after a visit to 770.)
----------
The Rav told me that he was a great admirer of the Rebbe. He said that their relationship began when they met in Berlin where they were both studying at the University of Berlin. During that period, they would often meet at the home of the Torah scholar Rabbi Chaim Heller.2 It was in the course of these meetings that a strong friendship developed between the two men, both of whom were destined to become outstanding spiritual leaders of the century.

The Rav recalled that the Rebbe always carried the key to the mikvah (ritual pool) with him when he attended lectures at the university. "At about two or three o'clock every afternoon when he left the university he would go straight to the mikvah. No one was aware of this custom and I only learnt about it by chance," the Rav said.

"On another occasion, I offered the Rebbe a drink. The Rebbe refused. When I started pressuring him I understood that he was fasting that day. It was Monday and the Rebbe was fasting."

"Imagine that," Rabbi Soloveitchik said to me, "a Berlin University student immersed in secular studies maintains this custom of mikvah and fasting!"

"Studying together with us in the university at the time were other Jewish students from other communities. Some of them are considered today to be famous Torah giants. In the university they behaved the same way as other university students, but the Rebbe behaved like a Jew from Warsaw or from Russia. Berlin made absolutely no impression upon him at all."

"This made a huge impression on me. Additionally, the Rebbe had an amazing memory." The Rav described the Rebbe's memory as "gevaldig" (astounding). "In all my life, I never encountered someone with such a memory." (Rabbi Sholem B. Kowalsky describing a conversation he had with Rav Joseph Soloveitchik en route to a shiva visit to the Rebbe.)
----------
"In a speech in 1942 Rabbi Joseph Ber Soloveitchik, praised the efforts of the Chabad Lubavitch campaign to raise awareness to the coming of the Masiach. Rav Soloveitchik said, 'The Lubavitcher Rebbe speaks and publicizes about the Mashiach and a tumult has erupted, an uproar and an outcry. What is wrong, I ask? That people who are heretics decry him; I understand. That those who violate the Shabbat decry him; I understand. But that those who study the Talumud and Chassidus decry him; this is inconceivable...Are we not allowed to talk about the belief in the Mashiach anymore?'" (Yosef Dov Soloveitchick. Oiystzug Fun Der Rede 1943)

Search This Blog

Simple theme. Powered by Blogger.