Manalism

"His greatness was Torah. His life was Torah. Everything about him was Torah. Nothing else mattered to him outside of Torah."

This is a terrible slander. Did God matter to him? Did Klal Yisroel matter? Did mitzvos matter? You are seeing here Manalism in action, that's militant neo-Litvish madness. 

https://yated.com/rav-chaim-ztl/

Did it start here:

"The idea of the highest form of Torah, this is what Reb Aharon brought to America. This highest form of sitting and learning l’sheim Shomayim. Sitting and learning and nothing else mattered. This is what he put and planted in America."  https://www.shemayisrael.com/ravaharon/rwolowitz.htm

The litvish slips in

 https://collive.com/what-the-rebbe-said-was-pikuach-nefesh-these-days/

He makes a mistake here, going into the Litivsh spiel. See my response below. 



Rav Avigdor Miller on Rebbes Are Ladders

 

Rav Avigdor Miller on Rebbes Are Ladders

 

Q: Why are the Satmerer chassidim fighting the Lubavitcher chassidim? Do you approve of this?

 

A: Now if you’re chassidim, you’re going to have to bear with me because I’m going to hurt your feelings. There is a basic weakness in all chassidim. The basic weakness is “My Rebbe” “My Rebbe” is a wonderful thing. It accomplishes a lot of good things – but it causes a lot of trouble too. Before chassidim, all Jews said “My Hakodosh Boruch Hu!” and that’s all. However, when the Ba’al Shem Tov saw that a lot of Jews had stopped saying that, so he said that it’s better to say “My Rebbe” than not to say anything at all. And if you say long enough “My Rebbe”, in the course of time you’ll say “My Hakodosh Boruch Hu” too. But there have been very many plain people who never graduate past the “My Rebbe” stage. And therefore “My Rebbe,” “Your Rebbe,” and they scratch out the eyes of each other. That’s a weakness.

 

If you advance beyond that stage, all rebbes are “My Rebbe.” All rebbes! The Satmerer Rebbe! Ahh! Zol ehr lang leiben!  A wonderful man. He’s a big warrior; and he accomplished for us so much. The Lubavitcher Rebbe, zol ehr lang leiben!  He accomplished so much and he is accomplishing. They should both be our rebbes.

 

But when someone says “only this one,” and the other person says “only this one,” then trouble comes. And that’s the basic weakness.

 

It shouldn’t be because people are supposed to graduate. A rebbe is only a ladder. You climb up on your ladder. The rebbe makes it easier to climb to Hakodosh Boruch Hu. But if a man just stands on the ladder and never reaches the shelf, then we tell him, “What are you standing there for?!” There are a lot of people standing on ladders. This one says, “My ladder is better,” and this one says, “My ladder is better.” So we tell them, “Get going already. Go higher!” And that causes trouble.

 

TAPE # 165 (April 1976), 1:06:46- 1:08:59

Far from farbrengen

 Last night I traveled 45 minutes, including the wait for the bus, to a so-called farbrengen. I walked in to hear a man shouting. He was stout, hairy, dark, Lou Grant with a beard and penguin clothes. He shouted, "tzadick hador." His voice was deep, loud, angry. He sounded like a raging father. He yelled and then dug deeper to yell louder. I felt as though I was being bathed in some kind of elemental anger. You could add it to the chart of elements, the 109th or whatever they are up to. We'll give it the symbol RR for Rabbinical Rage. I hoped it would pass, but he did it again. Grrrrrr. I waited 60 more seconds. He offered no content, no ideas, no material from a sicha. He just pounded his audience with a decree, the Rebbe -- apparently the Rayatz -- was the tzadick hador!!! I looked around the room. People looked scared. But they sat still. 

For all the criticisms I hear in Chabad of Polish Chassidus, at least they don't turn the Jewish world into a competition. They call their rebbes tzadickim. But "the tzadick." How would you know? Wouldn't only God know that? I suspect that the Chabad movement attracts lots of egomaniacs who want to feel as though they are the conquerors through their rebbe. Surely they can't do it alone. "We are the champions, my friend." We will rock you. Was this man really saying that he is the best? Was that what fueled his fist pumping, like some pathetic sports fan that feels as though he won the championship?

I thought it strange that the word tzadick should be shouted. I thought of the Rebbe saying that if students are alive with the influence of the teacher, then the teacher is alive too. But the teaching must be done “pleasantly and peacefully.” Is the teacher brought to life by bellowing?

I got up and left. I traveled an hour and half and stayed one minute. 

Mitzvos are an afterthought

I find the following very depressing. Mitzvos are an afterthought. The goal is perfection and you get that via discussing "two are holding a tallis." There's a pecking order, you'll never be like Yaakov Kamenetsky because he really could learn up that Gemara about the tallis, or the get, or the oath. And what do women do? They get it through you, by doing the dishes. Does this make any sense? The Gemara talks about mitzvos, but we don't care about them so much. We care only about the mind, but you must close your mind and mimic the thoughts of the leaders. It's a bundle of confused dogmas that contradict one another. The end product is king making. You serve the self-appointed kings. They do the Gemara all day long thanks to you slaving at the office and handing over your money, and the woman slaving in the kitchen. The kings get richer and richer. You watch them wave from the palace balcony like the Queen of England and Prince William.  He even quotes God. Hakadosh Baruch Hu says, he says. His words here are disguised as encouragement, but they are a wolf in sheep's clothing. He is devouring us.


Rav Avigdor Miller on The Best Merchandise

Q:
You’re speaking tonight about the greatness of learning Torah and how important it is for a person’s perfection. But don’t you think that some people are better off making achievements in other areas? Maybe they didn’t have the opportunity when they were younger to learn how to learn and now it’s too late?

A:

You’re living up to your reputation of asking good questions; very good, very good. And the answer is nobody is excluded from learning Torah because there's no such thing as not having the opportunity.  Now it doesn't mean that if you'll study Torah, you're going to become a chaver of Rav Yaakov Kamenetsky.  It doesn’t mean you'll sit next to the Steipler and talk in learning.  But you certainly can achieve in learning Torah.  If you're interested, join our telephone Torah program.  It's amazing what you can accomplish.  You'll learn a half possuk of chumash a day on your own with a linear translation.  After a while, you'll be amazed – you'll know two parshiyos of chumash.  There's no excuse for not doing that.  Then you'll start Pirkei Avos and eventually you'll know six perakim of Pirkei Avos.  Then you'll learn it without the nekudos.  You'll say six perakim of mishnayos without nekudos.  Then we'll put you on the gemara program, and you're on the straight way to greatness.  Everybody can do it!  

Now, this you could say.  Suppose somebody is not doing it and won't do it; are there no other avenues to achievement? Yes, there are also other avenues to achievement.  Yes, certainly we do not deny that.  There certainly are other opportunities for greatness but the prime achievement is the study of Torah. And if people want to know how to do it, we're happy to advise them privately and give them a program that's easy, that's available, and it’s a program that everybody can succeed in.

There are other things to do too, however, in addition to that.  People can grow great in emunah.  That's a big field! People can grow great in tefilah; a very big field.  People can grow great in tzedakah; a big field.  People can grow great in changing their middos of character.  A very big field!  There are other fields and branches, subdivisions of these fields.  There is a great deal of work to do in this world. Like it says hayom katzar, life is short, vehamelachah merubah, and there's a great deal of work.  And nobody is left out of opportunities.  

Only if you go into a store where you have a benevolent merchant – of course every merchant is benevolent to himself but imagine you have a benevolent merchant who really wants to help you – and you come in to shop and you have let's say a certain amount of money. So he's going to tell you, “Look, the best merchandise is this right here.  It might not be the most appealing to you.  It may not interest you most but I’m telling you that it will be the best you can get for your money.  However, if you want to turn down this offer, I have something else that's almost just as good or maybe much less valuable but it's good too.”

And therefore Hakadosh Baruch Hu says, “Look. You don't want to learn?  Then there are other things to do; there are a lot of good things to do.  But My beloved children I am holding out to you an offer.  I hope you'll accept it.  Ki lekach tov nasati lachem, I'm giving you the best thing to buy, torasi al ta'azovu, don't forsake the study of My Torah.

TAPE # 263 (May 1979)


Shlomo said, "The sum of the matter is this: all his heard, fear God and keep His commandments. This is the sum of the man."

That's like a different Torah from what Rabbi Miller is offering.